Elliot Rodger

Elliot Rodger was still a virgin at 22, and he was angry that he was because too often, men’s value is in their ability to “get women”. There are a lot of good articles out already – Slate’s & The Belle Jar‘s & Jess Zimmerman’s in Medium’s Archipelago are standouts – all of which have pointed out that Rodger was not a madman because he didn’t need to be. He only had to be a man, full of entitlement and male privilege – entitled to women’s bodies and to sex. His connections to various groups who persist in thinking that “game” is what convinces women to have sex with men, and that women are only attracted to jerks – never to a “perfect gentleman” as Rodger thought he was – has been well documented, despite those groups and online communities having scrubbed any and all of his posts. I assume they don’t want to be held responsible for failing to recognize someone who wasn’t just blowing off steam but planning to kill.

And what always strikes me about these kinds of complaints is the thing that I had to explain to my wife as she was transitioning: there are men who can yell that they want to do you across a crowded street and it’s a compliment, even if totally inappropriate, and there are others who can shake your hand politely who fill you with caution if not fear.

When I have made this observation (here on my blog and elsewhere), invariably someone who is male – or who used to be – says something about how the real difference is whether or not the man is attractive or handsome or whether the come-on is welcome.

That is not the case.

As Jess Zimmerman points out in parentheses:

“If women‘s mysterious disinterest drives you to consider murdering them, consider that you may be terrifying. Women are smart enough to notice that you’re the kind of guy who’s driven to blood rage by simple rejection.”

And I would add, not only do women pick up on someone who hates them enough to threaten or commit violence; they can, too, pick up on a more subtle and less violent misogyny as well. And that is what I feel is the difference between the men I’ve just mentioned: using “gentlemanly” manners to cover a deeply felt hostility or hatred toward women will not work.

And as someone who has hung out with kinky folks – for whom fulfilling a woman’s fantasy of rape, degradation, or humiliation is not uncommon – I know there are men who respect and adore women enough that even these difficult fantasies do not change their respect for the women they top.

By no means am I saying that only when men respect women enough do they “get” to exert power over them; that is the illusion, not the fact. The fact is that what comes first – what gains a man privilege into a woman’s trust – is their respect and understanding that only once their misogyny is something they have become aware of, worked on, realized and acknowledged does it go away.

It strikes me that this is not unlike racism, or transphobia, or ableism or any of the other kinds of blind hatreds are culture teaches us. And we are all taught them; women in a patriarchy can also be misogynists who do not trust or like or respect other women the same way that even gay men can hate themselves and other gay men because we are all raised in the stink of homophobia.

But the thing about Elliott Rodger is this: so many men who want to date or have sex with or marry women figure it out. They realize they love their moms or their sisters or their daughters and realize the women they are dating or sleeping with or marrying deserve the same respect as the women they know and love. Gay men, on the other hand, especially those who live in a very intense masculine homosocial environments, can express a misogyny that is raw and unchecked. That is, they haven’t had to do the work necessary to realize that women are awesome. Those gay men, I might add, are very, very rare, and getting rarer by the day. The only time their misogyny is still apparent is in the disrespectful, violent attitudes they occasionally express toward trans women, which many, many people have witnessed in these recent uproars about RuPaul and Trannyshack.

What I’m saying, ultimately, is that people – not just women – are wise enough to pick up on someone who hates you for who you are. The white kid who loves rap but who hates black people will never feel welcome by blacks socially. Gay men and lesbians often know when someone who is truly a homophobe is in their midst.

And women, like all of these other groups, know deeply when a man hates them for being women. They may not know it enough to articulate it, but they know it enough to keep their distance.

No amount of chivalry or good manners or “game” will perfume over the stink of that kind of misogyny. In this time when we hear a lot of talk about how accepted gay people are, or how “post racial” we are, or when we hear a gay man talk about how much he really loves trans people but doesn’t want his language policed, we might do well to remember what Elliot Rodger accidentally taught us: that it’s only in owning and dismantling these kinds of systemic, taught, culture-wide hatreds that we free ourselves of them.

Gender Troubles Mother’s Day

Here’s an astonishing little piece about death, queerness, and re-reading Butler‘s Gender Trouble:

“Tell her you forgive her,” she says, “I promise you she will die.”

I hang up and go back into the bedroom. Back to the borscht-feeding. My mother, all 89 pounds of her, is swathed in diapers and is sickly white, her eyes following each spoonful of borscht as it approaches her mouth.

“Mom, I forgive you.” Her eyes track up to my face. “I forgive you, Mom, I forgive you. ” Either I am saying this repeatedly to make sure she hears me and thus dies swiftly or because it feels good to say. I touch her skeletal leg through the pilly blanket.

She kind of whisper-struggle-intonates, “This must be very hard for you,” and I lose it, raining tears into the borscht. “You are a better person than I am,” she says, then falls back into unconsciousness for another week, and dies.

Maybe I am rereading Gender Trouble as an escape from this, from the memory of this. I could be thinking about Gender Trouble so I don’t have to think about how thin her arms were at the end, how our arms have always resembled each other’s. And about how much I want to stick a needle full of testosterone in my ass and balloon into fleshliness to escape any lingering resemblance to this wraith.

But this is not why I reread Gender Trouble.

Really, really beautiful. Do read the whole of it, if not today, then eventually.

Sports T

All the boldface is my own.

The first evidence of this new policy in action was published last year in The Journal of Clinical Endocrinology and Metabolism. Four female athletes, ages 18 to 21, all from developing countries, were investigated for high testosterone. Three were identified as having atypically high testosterone after undergoing universal doping tests. (They were not suspected of doping: Tests clearly distinguish between doping and naturally occurring testosterone.)

Sports officials (the report does not identify their governing-body affiliation) sent the young women to a medical center in France, where they were put through examinations that included blood tests, genital inspections, magnetic resonance imaging, X-rays and psychosexual history — many of the same invasive procedures Ms. Semenya endured. Since the athletes were all born as girls but also had internal testes that produce unusually high levels of testosterone for a woman, doctors proposed removing the women’s gonads and partially removing their clitorises. All four agreed to undergo both procedures; a year later, they were allowed to return to competition.

The doctors who performed the surgeries and wrote the report acknowledged that there was no medical reason for the procedures. Quite simply, these young female athletes were required to have drastic, unnecessary and irreversible medical interventions if they wished to continue in their sports.

I’m angry, frustrated, and even a little surprised. At this level of things, they couldn’t find anyone who knew anything about the relationship between T and clitorises? How does a large clitoris have anything to do with competitiveness?

As a friend just asked, are they seriously saying that having a larger clitoris makes women run faster? People use it to steer or catch the wind? What?

The whole article is here.

Genders and Terminology

Vis a vis yesterday’s post about language and labels and pronouns, there’s this awesome set of photos of LGBTQ* identified people with the ways they identify.

  • Queer Power Bottom Princess
  • Trans Queer Parent
  • Rural Queer
  • Queer Femme
  • Queer Butch Trans Top
  • Gay Masculine of Center
  • Daddy Femme Dyke Dom Queen
  • Inbetweener
  • Cisgenderqueer Feminist Butch Queen
  • Provocateur Lesbian Dandy

That last one is too awesome.So what’s yours? If I were to think about it, I think I’d wind up somewhere near Pansexual Queer Tomboy. Het Dyke. Depends on the Day.

 

FB’s New Gender Options

As you probably know by now, Facebook introduced new gender options that have taken us way, way past the binary. It’s really great. There is now Male/Female/Custom in a drop down menu, and once you choose Custom, you have an amazing selection to choose from. Being me, I wanted something like “all” or “none” or “other”, and the only one of those available is “other”. “Gender neutral” is missing, too, but still, it’s a pretty remarkable list even if you can’t actually just come up with your own. List courtesy of Slate.

Apparently they are also open to suggestions: PFLAG says: “if you have suggestions of others to add to the list, please email them to our Director of Communications, Liz Owen, at lowen@pflag.org.” My friend Dylan actually got a response to an email, so it really seems like they are.

Also: doesn’t it just feel so goddamn liberating to get to self-define? You can choose more than one, too. I assume for some folks this is terrifying or weird or freaky or whatever, but seeing these changes start to happen, is for me, like taking a deep breath at long last.

  • Agender
  • Androgyne
  • Androgynous
  • Bigender
  • Cis
  • Cisgender
  • Cis Female
  • Cis Male
  • Cis Man
  • Cis Woman
  • Cisgender Female
  • Cisgender Male
  • Cisgender Man
  • Cisgender Woman
  • Female to Male
  • FTM
  • Gender Fluid
  • Gender Nonconforming
  • Gender Questioning
  • Gender Variant
  • Genderqueer
  • Intersex
  • Male to Female
  • MTF
  • Neither
  • Neutrois
  • Non-binary
  • Other
  • Pangender
  • Trans
  • Trans*
  • Trans Female
  • Trans* Female
  • Trans Male
  • Trans* Male
  • Trans Man
  • Trans* Man
  • Trans Person
  • Trans* Person
  • Trans Woman
  • Trans* Woman
  • Transfeminine
  • Transgender
  • Transgender Female
  • Transgender Male
  • Transgender Man
  • Transgender Person
  • Transgender Woman
  • Transmasculine
  • Transsexual
  • Transsexual Female
  • Transsexual Male
  • Transsexual Man
  • Transsexual Person
  • Transsexual Woman
  • Two-Spirit

Gender Neutral Teen

Safe Space Radio has a new series on LGBTQ teenagers in Maine which began with this first installment aired originally this past Monday, Feb 10th at 1pm. It’s with a teenager who identifies as gender neutral.

From SSR: The series, which is supported by the Equity Fund, is taking a look at how the culture in high schools is, or is not, changing one year after the passage of marriage equality in Maine.  With the recent Maine Supreme Court ruling protecting the right of trans youth in Maine to use the bathroom of their gender, there is much cause for hope.  But it remains true that LGBTQ teens are at high risk for bullying, rejection by their families and suicidality.  Over the span of 6-8 weeks, they are interviewing teenagers about what life is really like for them, what it has been like to come out at home and at school, and whether they experience less of a sense of isolation, or stigma now than in years previously.   The interviews are poignant, courageous, touching and even inspiring.

Very cool stuff. Give it a listen, especially if you’re not a teenager and/or don’t really understand “this whole genderqueer thing”.

I also love that there’s a mention of how there’s always been people who identified this way, but there hasn’t quite been a movement until now: yes, we’ve been here, and it’s a relief to see a movement start to happen. Some days I wish I could go back to being 19 so I could have a name for my experience of my gender that people understood, but better late than never, I suppose. (Genderqueer would have been my choice back then, I’m pretty sure. Now, gender fluid or gender variant or gender neutral is more accurate.)

Awesome Show on Gender

I just listened to this awesome show on gender, sexuality, and identity on BackStory.

Highlights:

  • great discussion of “two spirit” and the way it maps and doesn’t onto non-indigenous gender & sexuality categories
  • Joe McCarthy wasn’t just all about the Red Scare, but the Lavender Scare as well
  • WI “passing woman” marries woman
  • & the story of T. Hall who was required by law to wear clothing of both genders – and more importantly, how that would have been viewed by others at the time
  • why you can (or shouldn’t) think of Walt Whitman as a “gay poet”

Really, really great stuff, thoughtful discussion, and basically, pretty much what I teach.

Virtual Gender Swap

I want to do this. Very, very much.


The Machine To Be Another’s projects work something like this: Two people put on headsets, and then see each other’s perspectives. That would be an extraordinarily bemusing experience were it not for the synchronising of the two users, each mimicking the other’s movement. It’s like that party game where you have to mirror the person opposite you, except this time you see what they should see, and vice versa. The results are interesting enough for many projects to be built around the concept, and none has been more attention grabbing so far than Gender Swap.

A man and a woman each don the Rifts, and then wearing minimal clothing, begin the experiment.

I Prefer Not To.

Susan Stryker tells some variation of this joke in Transgender History: When crossdressers are asked if they are a boy or a girl, they say “yes. ” When genderqueer identified people are, they say “no.”