Happy 100th Anniversary, Die Transvestiten

It’s been a hundred years since Magnus Hirschfeld published The Transvestites. The earliest bibliographic entries Ray Blanchard tracked down are these:

Die Transvestiten – Eine Untersuchung über den erotischen Verkleidungstrieb [Transvestites – A Study of the Erotic Drive to Cross-Dress], Pulvermacher, Berlin, 1910.

Co-authored with Max Tilke: Die Transvestiten – Der erotische Verkleidungstrieb [Transvestites – The Erotic Drive to Cross-Dress], Illustrierter Teil, Pulvermacher, Berlin, 1912.

How cool is that? I couldn’t help but think that Virginia Prince died only last year, at the age of 96. Imagine, she was born only a few years after that book was published, when the idea of anyone being “out” about crossdressing was – to borrow from Hirschfeld’s language – verboten.

It’s hard to imagine what might have been, if the Nazis had not destroyed Hirschfeld’s Institute of Sex.

Porn Is Good?

Milton Diamond, who is otherwise best known for being the person who exposed John Money’s failed “experiement” that was the life of David Reimer, has a new article in The Scientists on the cultural, societal value of porn.

Studies of men who had seen X-rated movies found that they were significantly more tolerant and accepting of women than those men who didn’t see those movies, and studies by other investigators—female as well as male—essentially found similarly that there was no detectable relationship between the amount of exposure to pornography and any measure of misogynist attitudes. No researcher or critic has found the opposite, that exposure to pornography—by any definition—has had a cause-and-effect relationship towards ill feelings or actions against women. No correlation has even been found between exposure to porn and calloused attitudes toward women. There is no doubt that some people have claimed to suffer adverse effects from exposure to pornography—just look at testimony from women’s shelters, divorce courts and other venues. But there is no evidence it was the cause of the claimed abuse or harm.

I’ve always been a fan – mostly because I grew up in a family where we were born fully dressed, and where no one was going to show me photos of what a vagina actually looked like (which, if you’re a woman, is hard to see for yourself). It can also be a useful instruction manual that’s actually fun to watch.

That said, I know there are plenty of feminists, and non-feminists, who hate porn and will only ever see the side of it that degrades women. I think of it more like comedy – sure, a lot of it’s lousy and mean-spirited and serves no cultural function, but the cultural function it does serve can’t really be fulfilled in any other way.

Read more: Porn: Good for us?

Dilly Boy Bar

Dairy Queen – whose name is funny enough, really, & kind of obscene – sells something they call a Dilly Bar.

A Dilly Bar. It sounds obscene in so many ways, doesn’t it?

But what makes me laugh the hardest is that “dilly boy” is slang (in Polari) for a male prostitute. So theoretically, a bar where male prostitutes hang out should be called a Dilly Boy Bar.

(Okay, so my mind’s in the gutter. And?)

Like a Sex Machine

A lovely article at gizmodo.com has illustrations of six turn-of-the-last-century masturbatory machines. My favorite is the chair that simulates the jerkiness of train travel, since perhaps its existence explains my great love of trains.

Happy Valentine’s Day, everyone! Together or apart, single or poly, it is obvious that there is no excuse not to feel the love, or at least the pleasure. If the Victorians could create machines to meet your needs, then surely you can find something that scratches your itch. (The romantic itch is much harder to reach, so maybe it’s better to take care of the ones that are more easily scratched.)

(Thanks to Jacq Jones @ Sugar)

DSM V Preview

For those of you who are following the DSM revision controversy as it unfolds, here is a recently launched website by the Association for Women in Psychology Committee on Bias in Psychiatric Diagnosis, spearheaded by Paula Caplan. It takes on the problems with a number of categories, including Gender Identity Disorder, Parental Alienation Syndrome, and Female Sexual Dysfunction.

Some highlights of the upcoming DSM V:

[1] The Paraphilias Subworkgroup is proposing two broad changes that affect all or several of the paraphilia diagnoses, in addition to various amendments to specific diagnoses. The first broad change follows from our consensus that paraphilias are not ipso facto psychiatric disorders. We are proposing that the DSM-5 make a distinction between paraphilias and paraphilic disorders. A paraphilia by itself would not automatically justify or require psychiatric intervention. A paraphilic disorder is a paraphilia that causes distress or impairment to the individual or harm to others. One would ascertain a paraphilia (according to the nature of the urges, fantasies, or behaviors) but diagnose a paraphilic disorder (on the basis of distress and impairment). In this conception, having a paraphilia would be a necessary but not a sufficient condition for having a paraphilic disorder.

This approach leaves intact the distinction between normative and non-normative sexual behavior, which could be important to researchers, but without automatically labeling non-normative sexual behavior as psychopathological. It also eliminates certain logical absurdities in the DSM-IV-TR. In that version, for example, a man cannot be classified as a transvestite—however much he cross-dresses and however sexually exciting that is to him—unless he is unhappy about this activity or impaired by it. This change in viewpoint would be reflected in the diagnostic criteria sets by the addition of the word “Disorder” to all the paraphilias. Thus, Sexual Sadism would become Sexual Sadism Disorder; Sexual Masochism would become Sexual Masochism Disorder, and so on.

and

Transvestic Disorder
A. Over a period of at least six months, in a male, recurrent and intense sexual fantasies, sexual urges, or sexual behaviors involving cross?dressing. [11]
B. The fantasies, sexual urges, or behaviors cause clinically significant distress or impairment in social, occupational, or other important areas of functioning.

Specify if: [12]
With Fetishism (Sexually Aroused by Fabrics, Materials, or Garments)
With Autogynephilia (Sexually Aroused by Thought or Image of Self as Female)

and

302.85 Gender Identity Disorder in Adolescents or Adults
Gender Incongruence (in Adolescents or Adults) [1]
A. A marked incongruence between one’s experienced/expressed gender and assigned gender, of at least 6 months duration, as manifested by 2* or more of the following indicators: [2, 3, 4]
1. a marked incongruence between one’s experienced/expressed gender and primary and/or secondary sex characteristics (or, in young adolescents, the anticipated secondary sex characteristics) [13, 16]

2. a strong desire to be rid of one’s primary and/or secondary sex characteristics because of a marked incongruence with one’s experienced/expressed gender (or, in young adolescents, a desire to prevent the development of the anticipated secondary sex characteristics) [17]

3. a strong desire for the primary and/or secondary sex characteristics of the other gender

4. a strong desire to be of the other gender (or some alternative gender different from one’s assigned gender)

5. a strong desire to be treated as the other gender (or some alternative gender different from one’s assigned gender)

6. a strong conviction that one has the typical feelings and reactions of the other gender (or some alternative gender different from one’s assigned gender)

Subtypes
With a disorder of sex development
Without a disorder of sex development
[14, 15, 16, 19]

and

For the adult criteria, we propose, on a preliminary basis, the requirement of only 2 indicators. This is based on a preliminary secondary data analysis of 154 adolescent and adults patients with GID compared to 684 controls (Deogracias et al., 2007; Singh et al., 2010). From a 27-item dimensional measure of gender dysphoria, the Gender Identity/Gender Dysphoria Questionnaire for Adolescents and Adults (GIDYQ), we extracted five items that correspond to the proposed A2-A6 indicators (we could not extract a corresponding item for A1). Each item was rated on a 5-point response scale, ranging from Never to Always, with the past 12 months as the time frame. For the current analysis, we coded a symptom as present if the participant endorsed one of the two most extreme response options (frequently or always) and as absent if the participant endorsed one of the three other options (never, rarely, sometimes). This yielded a true positive rate of 94.2% and a false positive rate of 0.7%. Because the wording of the items on the GIDYQ is not identical to the wording of the proposed indicators, further validational work will be required during field trials.

Continue reading “DSM V Preview”