The Penn State Law Talk

I’m hoping that this talk was recorded as planned and so will be available on Penn State Dickinson School of Law’s website, eventually, because there were a lot of interesting questions discussed in the Q&A after I spoke. Prof. Rains also added a lot of useful legal insight.

I started with a kind of preface in order (1) to define terms like transgender, MTF and FTM, and also (2) to explain that while people like drag queens and crossdressers are considered part of the transgender community, discussions about legal marriage issues don’t always or often effect them; that is, this talk concerns people who identify nearer to the transsexual end of things. that said, drag queens are often already gay and so deal with the same marriage discrimination all gay people do, and crossdressers often suffer with the stigma of being perverts, and one of the reasons they are not out is exactly because they don’t want their wives to divorce them, or lose custody of their children, or lose their jobs, all of which can & does happen to crossdressers who come out.

I never expected that any aspect of my life would cause me to speak at a law school to future lawyers about the odd ways that my life has become complicated by laws about gender and marriage. I’m surprised two-fold: for starters, I never expected to get married, since as a younger and Very Serious Feminist I saw it as a Tool of Patriarchy, symbolic at least of the ways women have always been chattel, and so, not for me. But I also never expected to get married because I was, starting as a teenager in the late 80s, an ally of gay and lesbian people.

& Then I met Betty, who at the time we met presented as male, and as she likes to explain, we knew, both of us, nearly from the get-go that we were supposed to be together. It’s a difficult feeling to explain, and poets have tried, but it took us a few years to decide once & for all that we were in this thing together. We decided to get married because things were so easy between us; on our 2nd date we sat together and read, one of us The Nation and the other The New York Times. When you’re something like an old married couple on your 2nd date, you know that you’re doomed.

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Adding Insult to Injury

Detroit police have decided to stop asking questions about the death of Andrew Anthos, who died after being beaten by a homophobe. Why? They’ve ruled the man’s arthritic neck was what killed him, not the blow that may have aggravated that arthritis.

Anthos’ cousin is continuing to pursue the case because no one has answered how the man ended up in the hospital with a 2″ scar on his neck, and while she is okay with them disputing him having died of the blow, she insists that he was attacked and that the attack was a hate crime. The Triangle Foundation, an LGBT group, have offered $5000 to anyone who can step forward with more information.

But the really pathetic thing is that the American Family Association of Michigan called on the Detroit police to look into the “filing of a false police report” concerning this incident. If any of us have any doubts, these folks not only want to prevent LGBT folks from being protected from discrimination and hate crimes, but they want to prevent our families from finding justice. Hateful.

Queerish?

On Wednesday night, I did the Nobody Passes reading at Bluestockings, the radical/feminist LES bookstore. As the room was filling up I leaned over to Betty and said, “I feel like I’m in a Williamsburg subway station” because of the multiple piercedness in the room. It’s the punk in me, maybe; I have an old punk rocker friend who likes to yell “freak!” at people with multiple piercings and green hair, because he figured – as it was when we were doing it – that was the point. I mean if you weren’t shocking someone’s suburban sense of normality with your non-conformity, then you weren’t doing it right, but in Williamsburg sometimes it’s like having facial piercings IS normality.

& I say all that with a kind of fondness, love, and a little bit of envy, because I don’t have the energy to look like that anymore. I prefer passing as more mainstream these days, because I like the little shock people express when I launch into a diatribe about the exclusion of crossdressers from trans politics 12 minutes later.

The idea we were discussing was passing – as one thing or another: passing as white, or black, when you have parents who are both; passing as female when you aren’t; passing as female when you are. It was very heady, indeed.

But what was most interesting to me was that to some people, I wasn’t passing at all. One person registered something like scorn every time I answered one of the Q&A questions. The conversation tended around issues of queer community, and LGBT politics & media, which I guess was predictable – Mattilda is the editor of the anthology & all – but still, the book does cover many types of passing – passing as middle class when you’re working class, or the other way around – & yet there were no questions – or assumptions – about class while there was an assumption that everyone in the room was LGBT. & I had a moment – I think of it now as social Tourette’s, but it’s basically just my punk rock spirit moving in mysterious ways – of wanting to say the word “heterosexual” as many times as I could. Why? Because when I did, people twitched. It’s a funny feeling to talk about community and “scenes” and queerness in a group of people who you can bet don’t all consider you part of their “us.” I’m used to that, mostly, except when I find someone copping an attitude toward me, that I’m not properly queer because I don’t fuck girls per se, or for whatever reason they’re not telling me. & That’s okay with me, actually — Betty & I exist at the intersection of most identities and often feel excluded from one community or another — except when it highlights the irony of being branded “not queer enough” in a room of people talking about inclusion.

On Thursday afternoon, as a kind of counterpoint, I did an interview with a journalist from an online magazine, and at some point, she stopped, a little flabbergasted after I was talking about sex with Betty, and said, “You are so queer – I mean, you’re talking about sex between bodies that are heterosexual and you can’t see it that way at all, can you?”

& I thought, Well no, I can’t, but if you ask a couple of people who were at Bluestockings Wednesday night, they might tell you otherwise. & That, folks, is the nature of passing: sometimes you do, with some people, & sometimes you don’t, with other people, & we’ve gotten to the point where we never know which it’s going to be.

My thanks to the journalist for her compliment, and also to Mattilda for hosting and Liz Rosenfeld for reading and especially to Rocko Bulldagger for hir essay (which is largely about feeling ‘not genderqueer enough’) and conversation, and to Kate and Barbara and all the other lovely souls in attendance.

What a Real Woman Needs

Okay, for whatever reason, the recent set of Quiznos ads plays while a lot of my Law & Order (my stories!) is on TV, & I cringe every time the Prime Rib on Garlic Bread one comes on.

That woman, at the end, is like nails on a chalkboard to me. No lack of meat, just what a real woman needs. Ugh.

What this real woman needs is for them to stop running that damn commercial.

Female Bonding

Wow.

Donna sent me a link to an episode of “Real Housewives of Orange County” which is one of those shows that’s supposed to convince us that rich people have real problems, too. I’m really kind of astounded by it; as much as I wrote Chapter 2 of She’s Not the Man I Married with more of a theoretical shoe-buying bonding moment between women in mind, I didn’t expect to actually see something like this on TV, much less that the store these women go to happens to be a Jimmy Choos, since that’s one of the types of shoes I mentioned. (The other was Kenneth Cole.)

But, yeah. This kind of scene is enough to give me hives all over again, from all those years just trying to buy a pair of summer sandals that I didn’t hate. If this is “women” then I’m not of them.

Hard to Believe We’re All One Species, Sometimes

This, in a report about a 72 year old man who was beaten for being a homosexual:

Anthos, who was helping a wheel-chair-bound friend who was stuck in the snow, was struck with a metal pipe by a man he had been riding the bus with that evening.

Okay, now read that sentence again.

Isn’t it hard to believe those two men are the same species, sometimes? It reminds me of those lyrics from Family Affair by Sly & the Family Stone:

One child grows up to be
Somebody that just loves to learn
And another child grows up to be
Somebody you’d just love to burn

At the very least, they are going to prosecute the murderer for a hate crime, but you know, what about the friend in the wheelchair? Shouldn’t the murderer have to pay for the person to hire an attendant now that he’s taken his friend’s help from him? I think so.

Pending Hatefulness

Legislators in Nigeria are trying to make homosexuality illegal:

This bill, titled the Same Sex Marriage Prohibition Bill, includes penalties of five years imprisonment for any individual possessing or purchasing gay, lesbian, bisexual, or transgender (GLBT) literature or film, subscribing or donating to a GLBT organization, attending GLBT events, or expressing any form of same-sex desire.

I expect that if AIDS is still stigmatized as a “homosexual disease” – as it still is here in the US, depending on who you talk to – this will make treating the disease that much harder, too. & That’s of course in addition to the arrests & harassment LGBT people would expect under a prohibitive ban like that. Imagine, owning my books would be grounds for five years in jail.

Five Questions With… S. Bear Bergman

S. Bear Bergman is the author of Butch is a Noun, a writer, theatre artist, and educator who tours regularly. Zie’s book, Butch is a Noun, is one of my favorites of the past year because it’s funny, self-ironic, but full of a kind of combination of sadness and love that I found meditative and energizing.

1) I have to say that it was the title of your book, Butch is a Noun, that first caught my attention. Tell me how you came up with it, and why you chose it.

It’s both one of my talents and one of my, er, little problems that I’m a huge language geek. I love words, I love language, and I am always deeply satisfied when I can talk about something well, with good words. But I had a hard time, talking about butch. I would say I’m a butch, and people would hear I’m a butch woman or I’m a butch lesbian. Neither of which is comfortable, or accurate. I kept saying No, listen, I mean that I am a butch, as a noun, all by itself – not a modifier but a thing to them be further described.

For a while, I referred to it as The Butch Book, but I never really liked that as a title, it was just sort of a characterization – an internal shorthand. Then one day, I was applying for some time at a writers’ residency to finish it and when it asked for the project title I somehow just knew: Butch Is a Noun. Continue reading “Five Questions With… S. Bear Bergman”

No Love Lost

I’m really astonished at the remarks Tim Hardaway made, in public, as a public figure. I’m glad to hear he got canned from the All Star game as a result, but I’m just really surprised. I probably shouldn’t be: after all, it was the jocks who often made me nervous in high school because I was different. But I also knew a lot of jocks who were really cool guys & who used their status to stand up for people who were different.

But wow. Tim Hardaway is a bigot. For some reason, that’s always so much more disappointing when it comes from a woman or a person of color or whatever other form of minority. & Yet years ago, when I was working at City College, bell hooks told me she’d never teach a class about James Baldwin again because she was so horrified by the homophobia expressed by her (largely African-American) students. I hope she has, & does, anyway.

I hope someone sat him down to watch Brother Outsider by now, at least, and that John Amaechi sells a truckload of books and educates as many basketball fans as Hardaway represents.

Five Questions With… Richard M. Juang

Richard JuangAlthough Richard M. Juang is an otherwise studious English professor, I came to know him through my participation with the NCTE Board of Advisors, and increasingly found him to be gentle and smart as a whip. We got to sit down and talk recently at First Event, where he agreed to answer my Five Questions.

(1) Tell me about the impetus that lead to writing Transgender Rights. Why now? Why you, Paisley Currah, and Shannon Price Minter?
Transgender Rights
helps create a discussion of the concrete issues faced by transgender people and communities. Our contributors have all written in an accessible way, while also respecting the need for complex in-depth thought, whether the topic is employment, family law, health care, poverty, or hate crimes. We also provide two important primary documents and commentaries on them: the International Bill of Gender Rights and an important decision from the Colombian Constitutional Court concerning an intersex child. Both have important implications for thinking about how one articulates the right of gender self-determination in law. We wanted to create a single volume that would let students, activists, attorneys, and policy-makers think about transgender civil rights issues, history, and political activism well beyond Transgender 101.Transgender Rights

One of the things the book doesn’t do is get bogged down in a lot of debate about how to define “transgender” or about what transgender identity “means”; we wanted to break sharply away from that tendency in scholarly writing. Instead, we wanted to make available a well-informed overview about the legal and political reality that transgender people live in.

Oddly enough, Shannon, Paisley and I each did graduate work in a different field at Cornell University in Ithaca NY. (Apparently, a small town in upstate New York is a good place to create transgender activists!) The book represents a cross-disciplinary collaboration where, although we had common goals for the book, we also had different perspectives. The result was that, as editors, we were able to stay alert to the fact that the transgender movement is diverse and has many different priorities and types of activism.

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