Helen Boyd Kramer's journal on gender and stuff
Apparently, transsexuals and transvestites are waning, and transgender is ascendant. Not that we didn’t know that, but there it is in red green and blue.
I like the way dyke has remained a subcultural word (consistently small percentages over time), while I assume queer went from being used in the “odd or weird” way to the current meaning, dipping in the late 80s/early 90s.
Here’s a nice article by a trans partner about the interminable search for the right thing to call our “persons.”
& To close this year’s Trasngender Day of Remembrance, a note from Mara Keisling of NCTE on what the day means, why not “tranny,” and what next:
The Day of Remembrance, which we commemorate tomorrow, is a time of mourning for transgender people, a time to honor the lives tragically cut short by another person’s hatred or fears. It is also a time to look at how we can have fewer and fewer deaths to commemorate on this day in years to come.
Each year as I look at the names and faces of those we have lost, they touch me profoundly and they also call me to a renewed commitment to the work ahead of us. We have to use every tool available to us to stem the tide; one of those tools is federal law.
A full year has passed since the passage of the first federal law to offer protections to transgender people-the Matthew Shepard and James Byrd Jr. Hate Crimes Prevention Act of 2009. While the law certainly won’t end the problem of hate crimes, it does provide new avenues to address violence when it occurs. For the very first time, the Department of Justice and federal law enforcement officials have been authorized to take action to address the violence that transgender people face. And, while it’s easy to be cynical about the government, there are people in law enforcement who are truly and deeply dedicated to working with us to address the violence.
We’ve been at the table with the FBI and other departments as they’ve worked to update their training programs to include explicit information about gender identity and change the way they record information so we gain vital knowledge about the extent of the problem. I know, paperwork doesn’t seem like it will do anything. There is something very important about seeing the word “transgender” there in the manuals and forms because it means that the federal government is making a record and taking notice of the horrific violence we as a people face. It is information they can use to prosecute a crime and ensure that local law enforcement takes violence against us seriously. It will also help formulate violence prevention programs.
But there’s also something awful about knowing that those forms will record the terror of victims of hate-motivated violence. Law enforcement officers will note down the weapons used, the damage done and the derogatory words that are said to harm a transgender person-someone’s child, or partner, or parent, or loved one.
One of the reasons that we don’t use the word “tranny” at NCTE is because we’ve heard too many stories of violence. We know that when someone hears that word, it often heralds the beginning of an attack. And words matter when we look at hate crimes; the language used is, in fact, part of how we determine if something is a hate crime, because words are one of the weapons used to hurt the target of the violence. Because in a hate crime, damage is done to hearts and spirits as well as to bodies-and sadly, that’s the perpetrator’s point. We hear regularly, especially over the past few weeks, from transgender people who tell us that “tranny” is a word that feels hostile and hurtful to them. We shouldn’t use words that cause pain to others, especially when the word is one that, horrifyingly, transgender people hear as they are being bludgeoned. We have to use our words differently than that.
This week, the Department of Justice brought federal hate crimes charges under the new law for the first time, against white supremists who attacked a developmentally disabled Native American man in New Mexico. Disability was one of the other new categories added to the hate crimes laws, along with gender identity. It is a reminder that violence to any of us hurts all of us.
There are many more cases that are currently in the midst of the legal and investigative processes that have to happen before charges are filed. Each of these cases makes a statement that hate crimes are intolerable and illegal.
But we also have to keep our eye on our goal-ending violence against transgender people. We do this by educating people about the realities of our lives and by asserting our human rights to express who we are and to live in safety. To make this a reality, we have to build a climate of acceptance, free of derogatory words and angry fists, and filled with respect for the differences among us.
A nice take on labels by a Jessica Who:
(For the record, almost no one would consider permanent facial hair removal a medical, transsexual-oriented procedure, unless, of course, it’s the first of other procedures. Crossdressers might do the same in order to make passing easier while crossdressed.)
By people who don’t know anything about trans, I’m often assumed to be trans myself. I like to joke that is the very rare trans woman who would cut her hair as short as I do. Most trans women with voices as deep as mine would figure out how to raise their pitch. But it’s these signs of my gender variance that cause people to think I’m trans – the signs of my own masculinity.
What surprises me often is when I clarify that I’m not – if and when I do, which isn’t often anymore – is when someone asks me if it bothers me when people assume I’m trans. It’s such an odd thing to ask an advocate: if I thought trans people were less than, why would I be doing this work? I remember being asked a similar question when I was assumed to be/asked if I was a dyke, which I also found baffling. What’s insulting about people thinking you’re a lesbian? What’s insulting about someone assuming you’re trans? Either you believe all our humanities are equal or they aren’t, right? Shoot, I feel more often like I’ve been assumed to be of sterner stuff than I am, because I haven’t struggled with the kind of discrimination lesbians or trans women face (even if my own gender variance has caused some in my own life).
I know I am far from More Radical Than Thou when I say I hate the term cis, but one of the reasons I hate it is because it reifies, in my opinion, that I was declared a gender that is (theoretically) in congruence with my gender presentation and that other women were not. In the same way that MTF reifies a woman’s former maleness, cis disappears my own masculinity in a way I find both insulting and problematic. The thing is, I am still most turned on by Hirschfeld’s Theory of Intermediaries, where he posits that “male” and “female,” “man” and “woman,” are only ideals – not to be aspired to, but ideals more like Plato’s Forms. That is, they’re ideas, which all of us express in different ways, none of us perfectly. He tosses out the idea of dimorphism – the binary – entirely, which, as Kate Bornstein and now Lisa Harney have noted, MTF & FTM reiterate.
That said, I do feel the need to point out that I do think cissexual privilege exists & is a problem. That’s kind of exactly what I’m talking about, really. Do keep in mind that I wound up a feminist when I realized people actually thought I was different/less than because I was a woman, as in: Really? Are you shitting me? Do I really have to prove my humanity? The idea was so entirely unbelievable to me; it never occurred to me that someone could be stupid enough to believe something like that, & I feel the same way about people who can’t see trans people’s obvious equality/humanity.
So I will continue to insist that recognizing difference between types of women is only important when it’s specifically important, and not otherwise. I am done with using “trans” in front of any person’s identity because goddamn if I want anyone putting “woman” or “female” in front of mine.
(I’m dedicating this post to my dad because it’s his 82nd birthday and, who, when we came out to him about Betty’s transness, said “Don’t let anyone treat you like a 2nd class citizen.” And well – yeah. Exactly.)
There’s an interesting conversation about transgender identities, and transsexual ones, over at Trans Group Blog. Do go check it out.
You must be logged in to post a comment.