The Importance of Being Earnest, or Accurate, or Both

A reviewer recently misquoted me as having written that I was called a “dyke” when I was a kid, when in fact the word I used was “butch.”

That mistake, while minor on the surface, has got me thinking.

The difference between the words is that essential difference between sexual orientation and gender presentation, which are often conflated in the first place, but which I tried to dissect in She’s Not the Man I Married. Sometimes I wonder if it isn’t issues like this that cause some of the rift between the gay/lesbian community and the trans community; I’d imagine, for many masculine-leaning lesbians, “butch” and “dyke” are pretty much the same slur. But the thing is, “butch” bothered me – because it was true. I was butch. Being called a dyke never had the same effect, exactly because I knew myself to be heterosexual.

Of course reading that kind of error made me wonder about how much the critic could have actually gotten out of my book, or how much she might have been willing to get out of it. I’m fascinated by the ways gender variance is allocated to gay & lesbian people but not to heterosexuals; it’s a big theme of the book. For someone for whom the words “dyke” and “butch” are the same thing, I must seem like I’m splitting hairs. But the review, alas, did end:

(I)t’s an earnest book that might appeal to those questioning the nature of gender identity, marriage, and social attitudes about both.

& I did learn, quite a long time ago, the vital importance of being earnest.

Trans Couples: Mark and Violet

I was like an addict trying desperately to find love, or even the perfect relationship. But I always fell short and was disappointed. Little did I know it was never the relationship; it was the image in the mirror that made no sense. I was the one that needed to change. I was lost, I felt broken, it wasn’t until I was 38 years old when my life finally took a right turn. I met the most amazing female. She was different, not like the other girls I had known. She was special, something about her allowed me to be myself. She was straight and had lived with men all her life. Yet, she was curious about girls, having had a few encounters in the past, but nothing too serious. Continue reading “Trans Couples: Mark and Violet”

The Penn State Law Talk

I’m hoping that this talk was recorded as planned and so will be available on Penn State Dickinson School of Law’s website, eventually, because there were a lot of interesting questions discussed in the Q&A after I spoke. Prof. Rains also added a lot of useful legal insight.

I started with a kind of preface in order (1) to define terms like transgender, MTF and FTM, and also (2) to explain that while people like drag queens and crossdressers are considered part of the transgender community, discussions about legal marriage issues don’t always or often effect them; that is, this talk concerns people who identify nearer to the transsexual end of things. that said, drag queens are often already gay and so deal with the same marriage discrimination all gay people do, and crossdressers often suffer with the stigma of being perverts, and one of the reasons they are not out is exactly because they don’t want their wives to divorce them, or lose custody of their children, or lose their jobs, all of which can & does happen to crossdressers who come out.

I never expected that any aspect of my life would cause me to speak at a law school to future lawyers about the odd ways that my life has become complicated by laws about gender and marriage. I’m surprised two-fold: for starters, I never expected to get married, since as a younger and Very Serious Feminist I saw it as a Tool of Patriarchy, symbolic at least of the ways women have always been chattel, and so, not for me. But I also never expected to get married because I was, starting as a teenager in the late 80s, an ally of gay and lesbian people.

& Then I met Betty, who at the time we met presented as male, and as she likes to explain, we knew, both of us, nearly from the get-go that we were supposed to be together. It’s a difficult feeling to explain, and poets have tried, but it took us a few years to decide once & for all that we were in this thing together. We decided to get married because things were so easy between us; on our 2nd date we sat together and read, one of us The Nation and the other The New York Times. When you’re something like an old married couple on your 2nd date, you know that you’re doomed.

Continue reading “The Penn State Law Talk”

Me in Carlisle, PA

I’m pleased to announce that I will be speaking at the Penn State Dickinson School of Law on Friday, April 20th, about our experience being a legally married couple who happen to look like a queer couple. On hand will be Professor Bob Rains who will answer the more technical legal questions surrounding marriage licenses and identity documents.

All are welcome, so if you’re in that neck of the woods, feel free to come. I’ll be speaking at 11:30 AM, but I don’t have the name of the exact hall yet; check the calendar for more information as the date approaches.

Savaged by Dan

Read Garrison Keillor’s piece in Salon about marriage & family. Then read Dan Savage’s response to Garrison Keillor’s piece in Salon about marriage & family, which he abruptly titled Fuck Garrison Keillor.

& Then let me say: the next time a show like Will & Grace comes on the air. & the media can’t stop creaming in their pants over what a great leap forward it is, maybe, just maybe, we can think twice about the painful stereotypes such a great leap forward confirms in the American consciousness.

It’s not all Will & Grace’s fault, of course, not at all. Ignorance is a great big beast in this country, and apparently it comes in both red AND blue. Garrison Keillor needs to attend Family Week in P-Town this year, I think.

Giving It Back

Wisconsin Governor Jim Doyle told the Feds to keep their money if the only education it can fund is abstinence-only.

Wisconsin has received the federal funding since 1997, but new guidelines tying the money to abstinence-only education programs were implemented this year. These guidelines include that students be taught that sexual activity outside of marriage could have harmful physical and psychological effects and that students receive no information about contraception or sexually transmitted diseases and infections.

How much does he rock?!

Four other states have already rejected this strings-attached financing: California, Maine, New Jersey and Pennsylvania.

Pending Hatefulness

Legislators in Nigeria are trying to make homosexuality illegal:

This bill, titled the Same Sex Marriage Prohibition Bill, includes penalties of five years imprisonment for any individual possessing or purchasing gay, lesbian, bisexual, or transgender (GLBT) literature or film, subscribing or donating to a GLBT organization, attending GLBT events, or expressing any form of same-sex desire.

I expect that if AIDS is still stigmatized as a “homosexual disease” – as it still is here in the US, depending on who you talk to – this will make treating the disease that much harder, too. & That’s of course in addition to the arrests & harassment LGBT people would expect under a prohibitive ban like that. Imagine, owning my books would be grounds for five years in jail.

Not Transitioning

For me, the sign that Betty was kind of transitioning under my nose was when she didn’t want to act as a male anymore. She felt she wasn’t transitioning. I called foul.

Sometimes it’s like trans folk do everything except SAY you’re transitioning.

& Since we just heard from yet another person who formerly identified as a crossdresser who then started using transgender who now worries she’s truly transsexual, I want to see any marriage that ends because of transness end without the kind of bitterness that’s too frequently the case. I’d rather be more optimistic & say my goal is to keep the marriages from ending, but I’ve gotten to a point where containing the damage seems like more than enough to accomplish.

It’s as if there is something built into transness that makes it especially hard on partners: trans people don’t want to be trans, don’t want to hurt their loves ones, don’t want to up-end their own lives. Who would? That part is easy to understand. Trans people don’t want to be trans but are sometimes still actively but subconsciously moving toward transition and even beginning to without saying “I have made up my mind to transition.”

Unfortunately that gives lie to all the hoo-ha about trust & communication that we’re all always hearing about. When the trans person isn’t accurately communicating what we, their partners, see going on right before our eyes, we can’t trust what we’re hearing, and start to judge the situation beyond and despite what the trans person might be saying.

Some of the problem of course is defining what transition is, exactly. As Caprice pointed out in the thread on the boards where we’re discussing this, “Partners may see ‘transition’ differently than the transperson. A TG may think that transitioning is changing to be a woman. A partner may consider transitioning to be becoming anything that is not-man.”

But of course for someone like me, “not man” is entirely acceptable while “woman” is not. For others, “not man” is unacceptable. Judging the difference between the way the trans person defines transition and how the partner does seems like a huge part of this, but it’s not all of it: some of it too is about the trans person recognizing the change.

I remember Betty & I looking at our wedding pictures one day after months of me remarking about how “not male” she’d become, and finally, it registered. She finally saw how much she was male when we got married, and how much she wasn’t anymore.

It was a relief to me, much like when an umpire/referee agrees with your call on a close play. “He must be blind!” fans yell at the TV set. “He must be blind!” partners post in their support groups. It’s knowing that when someone looks in the mirror they are seeing what you’re seeing. It’s about perception itself, wrapped up in how we define gender and in how we recognize it and mark it on ourselves. It’s the no-man’s-land where the line between “feminine” and “female” is gigantic to me, but not so much to Betty.

One of the reasons I wrote Chapter 5 of My Husband Betty despite the myriad protestations of crossdressers was because I don’t think wives leave when they learn that crossdressers sometimes transition. They run when it gets personal, when they start to see their very own crossdresser husband research HRT, or finding out what it takes to legally change names, i.e., doing things that look more to them like transition than crossdressing.

I feel like we, personally, ended up on the brink of transition just by exploring and trying to navigate a middle path. When it comes to trying to find a compromise between closeted crossdressing and medical/legal transition, we are all standing at the edge of the wood, machetes in hand. There are few paths. The people who went before – Virginia Prince comes to mind – thought she was forging a new path, and probably still insists she was. But to her wives? If I were her wife, I’d say she transitioned without GRS. I’d say she did more than live as a “transgenderist” when she took the hormones that gave her breasts and started living full-time as a woman.

Having a trans woman who is long past transition around has been critical for me in even addressing this, or realizing it. Suzy, much to her chagrin perhaps, confirms my worst fears – and thanks to her for doing so. Are trans people who hope to find a middle path fooling themselves? Or are they just putting themselves at greater risk of transitioning without intending to? Do they have an extra burden of being more careful about making decisions without making them?

Is there a reason that partners see the first permanent body mod as a warning sign? Of course there is. I felt petty and unsupportive (and a ton of pressure) when I objected to Betty removing her facial hair permanently. But in retrospect, I was right to protest, because permanent facial hair removal was all she needed to make living fulltime possible. Possible slides into probable slides into done slides into irreversible quite quickly in trans land. For others, possible might happen as a result of taking hormones, or crossdressing fulltime, or even just accepting one’s transness.

Partners aren’t crazy. We are not willfully putting our heads in the sand. For the most part, I think we’re just able to admit what’s going on sooner, and more clearly, than our partners can, the Cassandras of transland. And like the historical Cassandra, we’re often both disbelieved and forced to stand and watch, hopeless and unable to prevent the thing we’ve predicted and feared, come to pass.

Five Questions With… Mattilda

Mattilda a.k.a. Matt Bernstein Sycamore is an insomniac with dreams. She is the editor, most recently of Nobody Passes: Rejecting the Rules of Gender and Conformity and an expanded second edition of That’s Revolting! Queer Strategies for Resisting Assimilation. She’s also the author of a novel, Pulling Taffy. Mattilda lives for feedback, so contact her or check up on her various projects via her website or her blog.

1) I love the way you use the word “assimilation” – it always reminds me of the Borg episodes of Star Trek – but I wonder how that term plays in different audiences – say a gay male audience as compared to a trans one. How do people respond to your use of that term, and its sinister connotations?

Generally I’m talking about the way an assimilated gay elite has hijacked queer struggle, and positioned their desires as everyone’s needs. In this way, we see the dominant signs of straight conformity reimagined as the ultimate goals of gay (or that fake acronym “LGBT”) success, i.e. marriage, monogamy, adoption, gentrification, military service, etc. We can see this fundamental absurdity where housing and healthcare and fighting police brutality and challenging US imperialism are no longer seen as “LGBT” issues, but access to Tiffany wedding bands and participatory patriarchy is seen as the bedrock.

So when I articulate these politics, it’s generally the people I’m holding accountable — gay men and lesbians with power and privilege — who are the most scared. Most gay men wouldn’t know Feminism 101 if it hit them over the head, so it’s not surprising that they see getting rid of homeless people and people of color and sex workers from the neighborhoods they’ve gentrified as a wonderful service to the “community.”

Generally it’s more marginalized queers, and especially trans, genderqueer and gender defiant freaks and outlaws and misfits — as well as feminists of various formations — who are ready to challenge the cultural erasure that assimilation represents.

Continue reading “Five Questions With… Mattilda”