New Pope

Having grown up Catholic, I was really hopeful that the next pope chosen would be of a more liberal bent on women’s issues than JP II. Unfortunately, Ratzinger – now Pope Benedict the XVI – was Pope JP II’s ‘hardliner’ on women’s issues.
He’s written things like this:

A second tendency emerges in the wake of the first. In order to avoid the domination of one sex or the other, their differences tend to be denied, viewed as mere effects of historical and cultural conditioning. In this perspective, physical difference, termed sex, is minimized, while the purely cultural element, termed gender, is emphasized to the maximum and held to be primary. The obscuring of the difference or duality of the sexes has enormous consequences on a variety of levels. This theory of the human person, intended to promote prospects for equality of women through liberation from biological determinism, has in reality inspired ideologies which, for example, call into question the family, in its natural two-parent structure of mother and father, and make homosexuality and heterosexuality virtually equivalent, in a new model of polymorphous sexuality.
3. While the immediate roots of this second tendency are found in the context of reflection on women’s roles, its deeper motivation must be sought in the human attempt to be freed from one’s biological conditioning.2 According to this perspective, human nature in itself does not possess characteristics in an absolute manner: all persons can and ought to constitute themselves as they like, since they are free from every predetermination linked to their essential constitution.
This perspective has many consequences. Above all it strengthens the idea that the liberation of women entails criticism of Sacred Scripture, which would be seen as handing on a patriarchal conception of God nourished by an essentially male-dominated culture. Second, this tendency would consider as lacking in importance and relevance the fact that the Son of God assumed human nature in its male form.

It’s not good news for women or GLBT people – in fact, it’s really bad news. You can read the whole of the Letter to the Bishops of the Catholic Church On the Collaboration of Men and Women, if you’d like.
Matt Foreman of the Gay and Lesbian Task Force wrote:

“Today, the princes of the Roman Catholic Church elected as Pope a man whose record has been one of unrelenting, venomous hatred for gay people, Cardinal Joseph Ratzinger. In fact, during the reign of John Paul II, Cardinal Ratzinger was the driving force behind a long string of pronouncements using the term ‘evil’ to describe gay people, homosexuality, and marriage equality. As a long-time Catholic from a staunchly Catholic family, I know that the history of the church is full of shameful, centuries-long chapters involving vilification, persecution, and violence against others. Someday, the church will apologize to gay people as it has to others it has oppressed in the past. I very much doubt that this day will come during this Pope’s reign. In fact, it seems inevitable that this Pope will cause even more pain and give his successors even more for which to seek atonement.”

All told, this is not a Pope that will deal with pressing issues of the Church in any kind of enlightened way: no ordainment for women, no marriage for priests, no rational understanding of the natural existence of homosexuality, or the new family, or even changing roles for women. He may only be a “caretaker” pope, but depending on how long he lives – there may be a lot for the next pope to undo. Another religion moves toward fundamentalism, which is about the last thing we needed.
I’m calling him Pope Maledict, myself.

TransNews

Four articles:
1) An article about an 11-year old English girl who lectured at a conference in Geneva about her non-traditional family,” including her father, an ftm transsexual:
Manchester Online
2) An article entitled “Gender blending: Facing difficult decisions, intersex people and theirfamilies push for understanding”:
Sacramento Bee
3) An article about that renegade school board in California, which unfortunately seems to have gotten away with their refusal to adopt the anti-discrimination policy that would protect tg students, by relying on some sort of technicality:
School’s No-Bias Wording Gets OK State’s acceptance of Westminster board’s
antidiscrimination rule defuses funding crisis.
By Joel Rubin, Times Staff Writer
California’s schools chief on Monday reluctantly accepted Westminster School District’s novel approach to an antidiscrimination law – a decision that grants a dramatic victory to three beleaguered trustees and removes, for now, the threat of lost funding.

The three, who form a majority on the Westminster board, have cited their Christian beliefs in insisting that the district not adopt word-for-word a statepolicy that allows students and staff members to define their own gender.
Westminster is the only one of California’s 1,056 school districts that has refused to adopt the language, and faced the loss of $8 million in annual state and federal funding. The stance, which angered many parents and teachers, led to a recall campaign and proposed legislation that would allow the state to take over the district.
California Supt. of Public Instruction Jack O’Connell announced Monday that the modified policy the board adopted last week technically complies with state law that protects gays, as well as transsexuals and others who do not conform to traditional gender roles.
But in a stern letter to the district’s five trustees, O’Connell said he did not trust that the board’s majority intended to adhere to the law and promised to scrutinize the district for possible violations.
“I want to again express my disappointment that those who took an oath to educate children would abuse their elected positions and attempt to flout the law,” O’Connell wrote. “This sets a destructive example for our children and is contrary to the democratic values of our society. Our children deserve better.”
But trustee Judy Ahrens, who led the board’s resistance to the state law, said students were the winners.
“This is a victory for the kids. Anything else would have been dangerous for them,” Ahrens said. “I’ve been through so much, so much. Finally, something right has been done in Sacramento.”
For months, she and fellow trustees Helena Rutkowski and Blossie Marquez-Woodcock rejected the wording of the state law that allows students and teachers to define their own gender when making a discrimination complaint. The three said the law was immoral and would allow transsexuals to promote alternative lifestyles in the classroom.
Last week, as a state deadline expired, the divided board voted to revise the district’s policy for handling discrimination complaints as O’Connell’s office had demanded. But in rewriting the policy, they rejected the idea that someone can define their own gender when making a complaint.
Instead, the trustees approved a policy that defines a person’s gender as their biological sex or, in the case of discrimination, what it was perceived to be by an alleged discriminator.
The three trustees’ stance has pitted them against other board members, teachers and parents who have accused them of jeopardizing district funding, while following personal beliefs instead of state law.
Louise MacIntyre, president for the district PTA, said O’Connell’s decision would not alter plans to recall Ahrens and Marquez-Woodcock. Rutkowski, whose term expires in November, is not targeted.
“I’m relieved that there will not be any financial impact, but these women have gotten by on a technicality,” she said. “For the past two months they have held our 10,000 kids hostage. Their agenda is obviously not in the best interest of the children.”
Similarly, state Sen. Joseph Dunn (D-Santa Ana) said he would continue to pursue a bill that would allow the state to take control of any school district that failed to comply with state law.
“In no way am I going to terminate my plans for legislation,” Dunn said. “If there is ever a future claim of discrimination, this board will never act in compliance with the law.”
In an interview Monday, O’Connell also was skeptical that the Westminster board majority would follow the law: “They are on my permanent watch list. I have many friends in the district and will keep an ear close to the ground.
“They are complying with the law; however, their prior rhetoric and action is unacceptable. I will never condone any discrimination against anyone.”
In his letter, O’Connell also ordered the district to inform its parents, employees and students of the changes to the gender policy. Trish Montgomery, a spokeswoman for the district, said administrators were discussing how best to notify the community.
Mark Bucher, the lawyer hastily hired by the board this month to represent the district, dismissed O’Connell’s promise to keep close watch on Westminster. Bucher said Monday’s decision not only vindicates the three trustees, but calls into question the state’s gender definitions.
“Mr. O’Connell’s decision proves that the three trustees were right from the beginning,” Bucher said. “He can dance around it all he wants – but our definition follows the letter of the law. He is inviting someone to challenge the state law, and I think someone will.”
But education officials and antidiscrimination activists contend the law is solid.
The only question, they said, is whether Westminster will follow it.
“The bottom line is that the test will come when we see how the district handles a real-life case,” said Jennifer Pizer, senior attorney for Lambda Legal, a national nonprofit legal advocacy group for gays, lesbians and transsexuals.
“What we’ve seen is a quibble about technical drafting – but their intention is clear. They plan to deny protection from discrimination to a class of students.”
Ahrens said the district would follow the law – though she declined to say how the district would respond to a complaint by a transsexual or anyone else who believed they were discriminated against because they do not fulfill traditional gender roles.
“We’re going to treat everyone decently,” Ahrens said. “People are allowed to do whatever they want on their own time, but on the job, if you fall out of line, then that’s a problem.”
4) Finally, an article on transsexual marriage:
Transsexuals a new test of marriage
THE GAY-MARRIAGE DEBATE MAY CAST DOUBT ON VALIDITY OF UNIONS INVOLVING PEOPLE WHO CHANGE GENDER
By Yomi S. Wronge

Depending on how you see things, Fran Bennett and Erika Taylor are a heterosexual or lesbian couple. Either way, under California law, they’re married.
That’s because the couple tied the knot before Bennett, once a popular Bay Area disc jockey known as “Weird Old Uncle Frank,” had what is commonly called a sex change.
Their marriage — and possibly thousands like it involving transsexual women and men across the Bay Area and country — is already testing the boundaries of marriage as the nation wrangles over the rights of same-sex couples to wed.

Many transsexual couples have until now fallen under the mainstream radar as they’ve continued to marry, or remain married despite having changed genders. And now they’re worried the contentious debate over same-sex marriage will cast an unwelcome spotlight on their largely quiet existence.
`If the Orwellian religious right has their way, they could pull the plug on all of us,” said Bennett, 50, a San Jose resident who made national headlines in 2002 when she announced her transition from male to female.
Threats from religious conservatives, as well as President Bush’s push for a constitutional amendment banning same-sex marriages, make couples like Bennett and Taylor uneasy.
“I am concerned that if there’s a federal change defining marriage only between a man and woman, and I no longer qualify as a man, then could they try to dissolve my marriage?” said Fairfax resident Dani-Marie Kleist, 54, a transsexual woman who married as a man 12 years ago. Transsexuals — people who have an innate sense they were born the wrong sex — have a legal right in California to change their gender on various forms of identification. Those who elect to have sex-reassignment surgery can also apply for a new birth certificate that reflects their corrected sex. There are an estimated 35,000 to 60,000 transsexuals living in California.

Transsexuals have long been able to marry in California and many other states under a variety of circumstances, including marriages entered into before a person makes the transition to the opposite gender, and those that would be considered heterosexual after a person changes gender. “It’s a precious right that we already have,” said Shannon Minter, a transsexual man and legal director at the National Center for Lesbian Rights, one of three organizations that filed a lawsuit in March for six same-sex couples arguing that denying them the right to marry violates California’s constitution. While Minter believes marriages like Bennett and Taylor’s can’t be undone, she said they underscore the arbitrariness of using gender as a basis to restrict marriage. If these marriages are called into question, some wonder whether the larger gay and lesbian community will fight equally as hard for the rights of transsexuals to marry.
`I’m scared this will divide the LGBT community as opposed to bring it together,” Taylor, 36, said of lesbian, gay, bisexual and transgender people.
The major groups advocating for same-sex marriages, meanwhile, say it’s all one battle.
“When we look at transgenders, we see that denying same-sex couples the right to marry has all kinds of unintended consequences,” said Jim De La Hunt, policy director for Marriage Equality California, a non-profit, grass-roots group advocating for the freedom of all people to marry. Transgender is an umbrella term for people whose gender identity differs from their anatomical sex. The term includes cross-dressers, people whose sexual organs are ambiguous at birth and transsexuals. Some political analysts believe it benefits gay and lesbian groups to avoid talking about this little-known community in the context of same-sex marriage.

`Middle America is having a hard enough time with just plain old vanilla gay marriage,” said Larry J. Sabato, director of the University of Virginia Center for Politics.
Opponents striving to ban gay marriage are already quietly planning ways to head off transgender people before they reach the altar.

`Transgender marriage isn’t marriage. It’s an invention, a violation of a universal social principal law of a male and a female,” said the Rev. Lou Sheldon, leader of the Traditional Values Coalition. Sheldon calls transgender marriage “the next wave” in the battle to protect traditional marriage ideals.
hat sentiment doesn’t surprise Gwendolyn and Bonnie Smith of Antioch, a legally married lesbian couple who have lived in peaceful domesticity for more than a decade, but now fear backlash given the current political climate.
`I’m scared that, somehow, they’ll come up with a way to reverse 12 years of my life,” said Bonnie Smith, 35, who married Gwen Smith before Gwen made the transition from a man to a woman. She cited recent family court decisions regarding transgender marriages, including one involving attorney Mathew Staver, whose Liberty Counsel is representing the conservative Campaign for California Families in suits filed to outlaw gay unions. Staver is appealing a Florida court decision to grant child custody to a transsexual man in a divorce case. Similar divorce issues have been argued in U.S. courts only six times. Those in New Jersey and Florida have upheld the validity of such marriages; Kansas, Texas, New York and Ohio courts have declared them invalid, Staver said.
`I think the whole gay marriage debate, although it may not always be phrased this way, is a debate about gender,” he said.

Massachusetts Supreme Court Ruling

Massachusetts First State in Nation to Grant Same-Sex Couples the Right to a Civil Marriage
WASHINGTON – The Massachusetts Supreme Judicial Court ruled today that same- and opposite-sex couples must be given equal civil marriage rights under the state constitution. The ruling in Goodridge et al. v. Department of Public Health makes the state the first in the nation to grant same-sex couples the right to a civil marriage license. Ruling that civil marriage in Massachusetts means “the voluntary union of two persons as spouses, to the exclusion of all others,” the Court allowed the Legislature 180 days to change the civil marriage statutes
accordingly.
“Today, the Massachusetts Supreme Court made history,” said Elizabeth Birch, executive director of the Human Rights Campaign. “This ruling will never interfere with the right of religious institutions – churches, synagogues and mosques – to determine who will be married within the context of their respective religious faiths. This is about whether gay and lesbian couples in long-term, committed relationships will be afforded the benefits, rights and protections afforded other citizens to best care for their partners and children. This is good
for gay couples and it is good for America.”
Key results from the ruling:
1. Same sex couples in Massachusetts who choose to obtain a civil marriage license will now be able to:
-Visit each other in the hospital, without question;
-Make important health care and financial decisions for each other;
-Have mutual obligations to provide support for each other;
-File joint state tax returns, and have the burden and advantages of the state tax law for married couples; and
-Receive hundreds of other protections under state law.
2. Churches and other religious institutions will not have to recognize or perform ceremonies for these civil marriages. This ruling is not about religion; it’s about the civil responsibilities and protections afforded through a government-issued civil marriage license.
3. By operation of law, all married couples should be extended the more than 1,000 federal protections and responsibilities administered at the federal level. Because no state has recognized civil marriage for same-sex couples in the past, the so-called Defense of Marriage Act has not yet been challenged in court.
4. Other states and some businesses may legally recognize the civil marriages of same-sex couples performed in Massachusetts the same way they treat those of opposite-sex couples.
The Boston-based Gay & Lesbian Advocates & Defenders (GLAD) brought the case on behalf of seven gay and lesbian couples after they were denied civil marriage certificates solely because they were same-sex couples.
“GLAD and Mary Bonauto, its leading lawyer, did an outstanding job arguing this case with professionalism and passion. This tremendous victory would not have been possible without their exemplary efforts,” said Birch.
The Human Rights Campaign signed onto a “friend of the court” brief in Goodridge to support and further explain the case for extending civil marriage rights to same-sex couples under the state constitution. A variety of other civil rights organizations, religious groups, child welfare experts, family and legal historians and others also either signed or filed briefs of their own in favor of extending civil marriage laws to same-sex couples.
For the full text of HRC’s press release, please visit:
HRC site

On This, Black Wednesday

When the word came in that Tom Daschle was worried, I knew we were in for it. I could not help but think: now he’s worried? He didn’t worry when all the Democratic Senators (himself included) voted for war in Iraq. He didn’t worry when the Dems didn’t bother to make a big issue of corporate thievery, nor did he listen to Ralph Nader when Ralph — good citizen that he is — handed the Democratic Party the real issues on a plate. No, Tom Daschle didn’t worry until he realized his political ambitions might be thwarted. Now he’s worrying, and now it’s too late. There’s no need to worry now.

We’ll be going to war with Iraq. The working-class sons and daughters who enlisted in order to get college tuition will die, as will thousands of Iraqi citizens who are already dying of the harsh embargos we’ve had on that country. We voted for war because we’re scared — scared of terrorists, scared of paying too much for gas. There is no single American — not one — that believes we’re going to Iraq in order to oust a nasty dictator. There is no-one so naive. Bush’s approval ratings — and his party’s election night coup — are a reflection of Americans’ state of mind. They will have gas for their SUVs. They will not take no for an answer.

Besides, war is good for the economy, and really it’s the only way a Republican President has ever made the economy work. They’re not innovators; they’re tribal leaders, paid assassins. They know how to beat the drums, how to instill fear, how to package it all with a wallop of Good Christian Values and unquestioning Patriotism. (Did someone say Jingoism? Not me.)

We do not have a culture of compassion. We do when the cruel hand of Nature comes down & splits the land in two. We do when the cruel hand of Fundamentalism flies planes into our buildings and kills innocents. We do, too, when a family member is sick, when Sharon Osborne shares her diagnosis, when Tom divorces Nicole. When the violins swell, and the tissues are passed around, Americans are good at sympathy.

For a Christian nation, it’s especially ironic that we have no ability to understand that our lives — how we live on a day to day basis — are the real test. That’s where we fail miserably. We choose cheap gas over Iraqi children’s lives; we choose cheap clothes over Filopino women’s rights; we choose charity instead of any solution to share our piece of the pie. I don’t think these are actual conscious choices per se. We have no ability to think abstractly, to connect the dots. We never ask if private school vouchers undercut our democracy, or whether we can do without one more disposable whatever in order to save our ground water.

I’m beginning to see it’s not a lack of education (as I used to believe), or a lack of values. We believe in doing what we should for one’s neighbors, in generosity, in those basic Christian values politicians love to harp on about. Where we fail — where it’s easiest to fail — is in actually living those values, in considering, with each & every decision we make, whether or not our choices have impact elsewhere. I do not stand a distance apart to throw these stones; I throw them from my own glass house. Sure, I don’t own a car but that’s because I live in NYC where public transit gets me everywhere I need to go. To boot, I’m not a Christian and have no urge or dictum to live by Christian values. This country that just voted for war, does. They believe in Jesus, in the life he lived, in the forgiveness he showed others, in his radical acceptance and love of the cast-offs. They believe, they say, in peace.

But peace is an abstraction, and cheap gas is not.