Context, Culture, Community

Here are two amazing pieces written as a response to the recent uproar about the use of the term “tranny” but also due to the one caused by a series of articles about Leto playing Rayon and the potrayal of trans women in mainstream media.

The first, by Jen Richards, takes an intersectional, intergenerational approach to looking at the conflict that happened between Parker Molloy (whose work I admire) and Calpernia Addams (whose work I have admired for a long time), and about whom Jen Richards writes:

Her story is not an unusual one for trans women, particularly those of us who came of age before the dominance of social media. The clubs I first went to were gay ones, and the lines between fag, queen, tranny and crossdresser were not always apparent, certainly not to anyone on the outside. In those contexts, differences within the group mattered less than the shared safe space.

For Addams and her followers, Molloy’s criticisms of Jared Leto and RuPaul, her fixation on language and general focus on victimhood, is emblematic of a view of trans women that is, if not inaccessible, at least not understandable. Many of these trans women have carved out unique paths through transition, often outside of a community context, and some young straight trans women may not have ever identified as gay men. Others bend gender and sexuality in ways that exist comfortably outside of the binary and heteronormative view that Addams represents.

The second article, by Cristan Williams on TransAdvocate, does a linguistic, historical review of the usage of the term “tranny” that is just – GREAT. It reviews various appearances of the word from 1985 onward, with sources such as Law & Order, a review of Hedwig, to the use by the “Tranny Roadshow” in 2005. It closes with the following questions:

  • What impact does an obviously very popular context of framing the trans experience (tranny) have on social justice movements?
  • When the majority clearly associates “tranny” with the sex industry while the gay and drag community associates the term with performance and partying, will this affect the ability of the GLBT community to communicate well? 

I would ask one more: is it possible for us within the trans community to use this term but simultaneously object to its usage in a mainstream context? It was always “insider” language for me – never a term I used outside of trans contexts – and a term I have since stopped using altogether, precisely because I am not trans.

These two together are really, really good stuff, giving us not just context, but history and a stronger sense of the struggle of a community to come to terms (oh! I said it!) with its own language and diversity.
The one thing I am sure of: these dust-ups hurt the people involved in them. What doesn’t help is name-calling, condescension, and a too-quick willingness to condemn the very people who are trying to move shit forward.

 

“Farewell ‘Tranny'”

An old friend of mine, sometimes known as Minerva Steele, wrote a piece on Facebook about his own, queer relationship with the demise of the word “tranny” and the surrounding culture of language policing. I wanted to share it because his opinion is, at this point, one that is not often heard from but one that’s still needed. Often, in any social movement, it is the angriest, most militant voices heard from most often, and, as he said in conversation, voices like his often aren’t heard from “because we don’t care enough to be angry; we already see transpeople as our sisters and brothers and just go on our merry way.” I would add not only that, but there are plenty out there who lived at the edges of subcultures where all of these identities mixed and were valued and respected, even if there were differences in language and worldview. I hate the idea of shutting down people whose identities come with some historical and individual complexity only because the new paradigm doesn’t fit their experience very well.

Recently I posted a link to a video by Alaska Thunderfuck, who appeared on the 6th season of Ru Paul’s Drag Race. It was seemingly created in response to the retirement of the “you’ve got she-mail!” segment announcement on the program, due to increased negative feedback from the trans community. The program has also ceased using the term “tranny” for the same reasons. RuPaul’s producing team was painted to be insensitive to the trans community by using these terms, inasmuch as the context in which they were being used was specifically drag queen oriented. I thought this concession to pressure was a mistake, but I see the logic of not alienating any part of their demographic, however misguided anyone might find their reasons for objection. In any case, I thought Alaska’s video was hilarious, biting and brilliant, typical of that queen and very satisfying for me personally. I posted the following link with my two cents, “I needed this. Can’t say “she-mail”, can’t say “tranny”…what the stinkin’ hell? Used to be this queer community was fun.”

A new friend of mine responded with a polite yet firm opposition,

“Please keep in mind those are slurs that get thrown at trans women on a regular basis, often with threats of violence or rape (or in addition to violent attacks or assault). Sorry to be a wet blanket on a post that might have been made in jest, but as a person who worked with and is close to the trans community, we as Cis people, need to understand those slurs are not ours to throw around for comedy’s sake.”

I sincerely respect where she’s coming from, the topic is hardly unknown to me. One of my closest friends teaches gender theory on a university level and we talk this subject constantly, but my familiarity doesn’t start there: as someone who has spent most of his life with gay, lesbian, bi, queer, drag, and all flavors of pansexual genderfuckery, I hardly come at these hot topic terms as an outsider. For decades I’ve been very comfortable referring to myself among friends and family as a “tranny,” and it’s never been anything but a term I respected and celebrated, and I’ve never thought of “she-male” as a slur…how can I when I’m clearly in that continuum myself? Perhaps I rarely bring the high drag anymore, but I’m still as queer as ever. Why queer? It’s about the best umbrella term I can settle on for anyone who’s deviated enough from the decidedly square and heteronormative model to become interesting; I honestly don’t know what the fuck I am if I really have to break the terminology down, but I stopped trying to figure it out a long time ago and I’m much happier for it…which is a lighthearted way of acknowledging the position that most of us are somewhere on the trans and/or queer spectrum, whether we can see it/recognize it/embrace it/explore it in earnest/reject it outright and deny it exists within us because we’ve been rigidly indoctrinated by exterior forces/condemn and even endanger others who oppose our mindset.

Continue reading ““Farewell ‘Tranny’””

Bill Corbett Rocks

The comedian Bill Corbett used the word “tranny” on Twitter & had no idea how offensive it was. He went on to write this, & I thought it was (1) not only considered and smart and humane, but (2) it provides an amazing, graceful way to respond when you’ve fucked up.

I want to stand on the side of humanity. I want to be humane, even when being a goddamned wise-ass. There’s no tried and true path through this, but it’s really worth trying to find it. I want to make people laugh, not feel shitty about life. ”Leave the world a better place than you found it.” A twisty task for someone in comedy, but others have shown that its not impossible . . .

. . . An equally likely answer is that I really don’t know any trans people — no close friends, no family members that I know of. The one and only trans person who I knew well was someone at a regular AA meeting I used to attend. We are both there to recover from addiction, and [no name: anonymous, y’know*] was an inspiration: she’d been physically abused by family for years, was pulling herself out of drug and alcohol addiction, and was doing it with an amazing amount of dignity and cheer, considering what she’d been through. She was a person vital to helping ME recover. We no longer live in the same city, and so have lost touch… But the thought of causing her further pain in life breaks my heart.

In apology, and to honor my friend, I am donating $100.00 to the Anti-Violence Project in New York, where I grew up.

Well done.